Friday, July 23, 2010

Pipes Freezing Temperature

What is a life in Caracas?

Graffiti representing barrios of Caracas. ( Photo: Seb )

is the kind of column that you would never have to write. Last year I published an article about insecurity in Caracas titled "The delinquency has Does the skin of the 'Bolivarian Revolution'? . The story began with the testimony of a taxi driver, Pastor. Last Saturday he was killed, a victim, too, crime.
Pastor is a taxi driver in Caracas. He works at night to avoid traffic congestion at the entrance and exit of capital. "As I live a bit outside, I should get up every day at 4 am in order to arrive at a decent hour in the center," said he. But night work is more risky, so he works almost exclusively with known clients: "They pass me a call and I'll get them where they are. It's safer for me and for them, we never know who you can fall. "

Despite his caution, Pastor was the victim of a robbery ago months, while driving a customer in a barrio (neighborhood disadvantage). "Two motorcyclists have pointed their weapons. I could not resist, I preferred they go with the car and get out of there alive." The incident will remain there and Pastor even find his car a few days later. But stories of armed robbery does not always end as well. Between 1999 and 2008, nearly 22,000 people have fallen under the bullets of the crime, merely Caracas (2 million). At the national level, a Corps document scientific investigations, criminal and criminal (CICPC), disclosed recently in the press, gives a figure of 101,141 homicides in ten years (28 million) ", explained the article published in May 2009 (1) .

Last weekend, Pastor luck has turned. While driving a client in the neighborhood of Las Mercedes (yet upscale neighborhood known as shelters among others the Embassy of France) he too eventually fell under the fire of urban violence.

During his years in Venezuela, he became my trusted taxi. I made myself some of these "known clients" with whom he worked. Last Saturday after a theatrical release, around 23:30, I decided to call to get home. But it is his colleague who answered the phone: "We killed Pastor," he said.

"We killed Pastor. Four words that seem, even now impossible to combine in my head, as if I had misheard, misunderstood. The tragedy had happened when I called. After stammering a few questions, some complaints, a long silence settled over the phone. The same silence, probably, than one who stays every weekend in Caracas, whenever a life skids under the bullets of hate.

Pastor was killed for something stupid. A collision with a passing animal. According to the newspaper on Monday (2) , the person who accompanied the passing drew his gun and shot ... in the back. Pastor was killed instantly. The height of cowardice. The height of stupidity. The height of ignorance. On the same page of the newspaper, like every day, violence and deaths make the headlines: "Six killed in a mutiny in the prison in Los Teques," "The crime actually see in all colors streets of Coche, "" Beware of paramilitaries ", etc..

Death prefers poor

The case of Pastor is tragically commonplace, tragically common. The Salvadoran civil war, which lasted 12 years (in a country of just under six million inhabitants) has 75 000 victims. The "Bolivarian Revolution", which claims to be on the path of socialism, left to die more than 100,000 people in ten years, in peacetime, unflinchingly . Violence is not the same, obviously. That El Salvador was political, that of Venezuela has no color, no name, anyone can qualify. Yet death is preferred the poor, workers as Pastor risk their lives every day to bring food for their families. "Young men, residents of socioeconomically depressed communities of large urban centers," as stated in Article 2009. The roots of violence are deep, obviously. But the answers are insufficient.

A 42-year Pastor leaves behind a wife and a baby as young as seven months. That will ensure a dignified life and a future now? The height of cowardice does not only apply to one who pulls the trigger, and this applies especially to a state unable to answer a crying need in the population. This also applies to a state unable to protect its citizens and, where appropriate, to find and punish the guilty. This also applies to a ruling class increasingly focused on partisan politics and less about the realities of the country.

The rich always like the new rich (this "bolibourgeoisie" bureaucratic caste, which is enriched through its power stations) have much less to worry about violence. As in most Latin American capitals, upscale neighborhood homes are surrounded by high walls and systems surveillance. The senior officials access to private clinics and their children studying in the best schools, private as well. In Venezuela, many of whom preach socialism on the day of oligarchs and live like the rest of the time. By chance, a few days ago during a conversation with an acquaintance, it commented to me that the children of senior officials "Bolivarian" studying at the French Lycée in Caracas. Like what these people do not believe for one second to contribute to policies to establish themselves.

Pastor I saw just three days before his death. He complained of seeing buses softball teams (3) escorted by National Guard, while the inhabitants of Caracas are subject to curfew delinquency and serious lack of police manpower on the streets. Ironically, it is itself the victim three days later.

"The crime she has the skin of the Bolivarian revolution?" Was the question posed by the article published in 2009 in the daily Le Courrier . Today to respond, as I had done so with Pastor, I'll just quote someone else encountered on the streets of Caracas. It is the seller's booth newspaper downstairs from me, which I do not know the names but that sums up the prevailing feeling in the neighborhoods, 'I am but Chavez there , really the Comandante and the government do nothing to improve the situation. "

Notes:

(1) "The crime will Does the skin of the 'Bolivarian Revolution'? " The Courier , May 26, 2009.

(2) "transeunte a taxista furioso mató of a tiro," Últimas Noticias , June 28, 2010.

(3) The e Venezuela is currently hosting the XII World Championship Women's Softball.

Friday, July 16, 2010

Invites Where Guest Pays For Meal

In college in the forest

Pacorel Julie and Jean-Baptiste Mouttet by Indians for Indians, is the philosophy championed by the University of native Venezuela to save the native cultures.
a university is a bit special, which studies the most often outside, sitting in a circle under the trees. Some students wear a simple loincloth, others come and go barefoot, all speak a language other than English.
University Tauca (center of the country) is at the heart of Venezuela native at the confluence of Rio Caura and Route Ciudad Bolivar-Caicara del Orinoco the two main roads of Indian country.


are taught fish farming, worldview (set of concepts and beliefs that form the worldview), crafts or history of Venezuela to 90 students from eleven different ethnic groups including the Warao, Karina Pemón, Yekuana, Sanima E'ñepá, and Wotuja Pume.

"
Remove shame ethnic These young people from across the country, even Brazil, to study together, forged inter-ethnic friendships for the first time, all driven by the same desire to preserve their ancestral culture.

Luis Eduardo Pérez, Board member of the Rectorial IVU, recounts an Indian Pemón
visited for several weeks to several hundreds of miles from home to carry out a project to help Indians Pume. "Before the Pemón

were barely aware of the existence of Pume and vice versa," says he.

"
With the University we want all the natives know their rights, working in their communities and maintain their rich culture. We want to remove the shame they feel often ethnic . " The researcher ensures that there is urgency: " The losses are already high, eg in

e'ñepá, telling that in previous decades many of their elders have died without transferring their knowledge to the next generation because it uninterested. " started as a civil association after the Foundation Kiwxi Amerindian cause," University of Venezuela has any Native Just last June, to be recognized by President Hugo Chavez.

Dispose of part of classical education The idea was born in the mind of a priest, the Jesuit Jose Korta, but today the organization is mainly run by Indian people themselves, and calls itself free from any religious influence.

Originally the university project, it was primarily to get rid of the rigid framework of classical education, curriculum entirely made by non-natives. A framework within which the concept of intercultural meant only "The ability of natives, seen as inferior to mainstream Western culture, seen as superior"
.

From admission to graduation, the University offers to its original design included. The Bachelor, which often requires obtaining "

acculturation of young, forcing him to go study in a foreign city far away and his needs and values" is not mandatory to integrate the courses. The candidate, at least 18 years, must prove that he knows and uses his native language and being "chosen" by the community for his involvement in the life of it.
notes of solidarity and responsibility

it focuses on indigenous law, history, ecology, ethnology, languages or art as a specialty, the student will after four months of teaching the theory put into practice in her village by putting in place productive projects for the community, such as the construction of hives .

It is also estimated that as much on his knowledge on its commitment to this last. He will get notes based on the values of identity, responsibility, friendship, solidarity and creativity.

At the end of their second year studies, students will each publish two reference books for their communities, on topics as diverse as grammar or oral history of their family.
The opportunities of this option are also quite different from those offered by the market power of education. Students become more professional in their third year, for example in ethno-botany ethno-medicine, and "then begin
available to their community and their ethnicity, without seeking personal enrichment, but in a context of solidarity with their culture" .

Today, the first students trained by the Indigenous University of Venezuela distinguished themselves as leaders of associations defending indigenous rights, and help publicize the territorial claims of some marginalized groups. The University, with its independence, is indeed very involved nationally in the fight for Indian rights.

Mera Naam Joker Hot Sean

Venezuelan President Hugo Chavez wants to abolish the arrangement linking the Vatican Venezuela

In the context of a violent dispute between Venezuelan President Hugo Chavez and the new archbishop of Caracas, Cardinal Urosa Savino (the former accusing the latter of being close to "coup" who once tried to reverses and the second accused the first to violate the constitution to establish a dictatorship), the president "Bolivarian" of Venezuela has asked his foreign minister to renegotiate the arrangement linking this predominantly Catholic country to the Holy See. He believes that this settlement is too favorable to the Catholic religion, which violates the constitution of the secular state ...
Source: AFP
- Cross